Petroglyphs at Punda Rock Art Site

Punda Rock Art Site is on the way to Hickman Crater, north of Newman in Pilbara region in Western Australia. It is a restricted area that has cultural significance for Aboriginal people.

Aboriginal art

Aboriginal art has always been a subject of fascination for me. Partly, because it is so unique, partly because it looks very mysterious. The ancient culture of Aboriginals dates back some 60,000 to 80,000 years. To me, something as ancient as that has a lot of meaning and value. Although it is not something that you can understand easily (unless you have some knowledge). Aboriginal people do not have a written language, so their culture and knowledge of the land, beliefs and tribal laws are passed on from generation to generation through art which dates back more than 20,000 years. The stories, history and teachings are recorded in the art.

I take every opportunity to visit Aboriginal rock art sites or galleries whenever I come across them. Visiting Tjukurba Aboriginal Art Gallery in Wiluna, Walga Rock near Cue, as well as staying at Morapoi Aboriginal Station were some of my most significant Aboriginal experiences.

Petropglypts at Punda Rock Art Site

Punda Rock Art Site

Punda Rock Art site was on the way to Hickman Crater, where we camped for a night, so I was excited to spend a couple of hours exploring the rock art since it was already on the way.

Rock art can take two main forms: engravings (petroglyphs) and paintings or drawings (pictographs). (Source: National Museum Australia). Petroglyphs are created by removing rock through pecking or hammering, while pictographs are made by applying pigments, such as charcoal, clay, chalk and ochre to the rock. Punda Rock art is classified as petroglyphs.

I must confess that I know so little about the Aboriginal culture and art, then I am in no way claim to be an expert, rather someone who is observing and learning by taking pictures and researching the places we visit.

On directions how to get to Punda Rock Art, check our previous post about Hickman Crater. Please note that a permit is required to travel along BHP Billiton Access Road to get to Punda Rock Art, which can be obtained from Newman Visitor Centre.

This was on the way back to Newman, along BHP Billiton Access Road. Trains carrying iron ore in Pilbara are very long. On average they have 268 carriages and are 2.8km long but the record-breaking ore train from BHP Billiton company was 7,300 m long, according to Wikipedia.

Walga Rock near Cue

Entrance to Walga Rock site

Visiting Walga Rock was an unfinished business from our last trip to the Goldfields. This time, I decided to visit it first, so we don’t miss out. On a second day of our trip to Pilbara, after the first stop at Nallan Lake near Cue, we drove 48 km west of Cue on the Dalgaranga Road before we reached Walga Rock.

Walga Rock (also known as Wolgarna Rock or Walganna Rock in Aboriginal language, which does not have written equivalent, hence there could be many different spellings of the same name or word) is a huge monolith. Being 5 km in in diameter and 1.5 km long, it is considered the second largest monolith in Australia (after Uluru). It is a Registered Aboriginal Heritage Site, so it is fenced and you need to manually open the gate to proceed towards the actual Rock.

We spent 2 or 3 hours there, exploring and climbing the Rock, taking lots of pictures.

Climbing the Rock gave us a different perspective. Different people might have different experiences when standing on top of the rock, looking out in front at the isolated desert. For me, I felt a sense of serenity and harmony, and a revelation that there is a place for everything in nature – beautiful rocks, harsh desert, annoying flies, wild flowers trying to find their way out even in the rocks. 

View from the top of Walga Rock

Kids were having fun too, climbing and playing in the rocks, inventing their own games (although, who knows what they were?)

It is interesting to see how relatively big rocks can stack themselves on top of the slanting side of even bigger Rock, without falling down.

Walga Rock holds deep spiritual significance for Aboriginal people and it is guarded by this mysterious creature. 😊

The main attraction of the Walga Rock is the gallery of Aboriginal paintings inside the large cave within the rock. This gallery of rock hand paintings, cast in rich red ochre, is considered the largest in the Murchison (and some say, the largest in the whole of Western Australia). Although it is hard to count, but a report by the University of Western Australia indicated there were more than 988 motifs on a 100-metre-long panel of the Rock.

Walga Rock Aboriginal paintings
Walga Rock Aboriginal paintings

There are paintings representing goannas, snakes, boomerangs, kangaroos and handprints, which are estimated to be 10,000 years old.

There is even a painting of a ship, which looks like a modern addition to the ancient Aboriginal paintings.  The origin of the painting is unknown, especially considering that Walga Rock is 325 km inland from the West Australian coast. According to one theory, it was done by a Dutch sailor shipwrecked on the coast who was looked after by Aborigines.

Before leaving this place and heading to our next destination near Newman, we decided to drive around the Rock. It looked interesting in its changing patterns and shape and I kept admiring the colours and contours of the Rock as we drove by.

Walga Rock

A taste of Canning Stock Route

After saying goodbye to one family of our companions (Yulia and Sergei), we left Morapoi Station and headed towards Wiluna. This small town lies 966km north east of Perth and is on the edge of the Little Sandy Desert, on the Goldfields Highway. It’s the gateway to the Canning Stock Route which runs north to Halls Creek, and the Gunbarrel Highway that runs east to Alice Springs. The town of Wiluna greets you with “the Last of the Nomads” statue. Having heard the songs about them sung by Greg from Morapoi Station where we stayed the night before, I was keen to learn more.

The statue of Last Nomads at the entrance of Wiluna town

Warri and Yatungka from Martu tribe are believed to have been Australia’s last desert nomads. They met in 1930s and fell in love but traditional tribal law forbade them from marrying because they were the wrong match according to “skin group” law, so they decided to run away.

Photo taken at Wiluna Canning-Gunbarrel Discovery Centre

They lived in isolation, hunting traditionally and eating what nature provided them with. Warri and Yatungka remained in exile for many years, finding joy in their two sons but never stopped missing their land and people. Eventually, Martu elders forgave them and Warri and Yatungka returned to Wiluna, where they spent their last days, passing away within three weeks of each other in 1979, marking the end of a tribal lifestyle lasting for more than 40000 years. The story of Warri and Yatungka still lives though through many aboriginal songs, poems and a bronze statue at the entrance to Wiluna.

After filling up fuel at Wiluna, we decided it was time to settle for the night. I planned to stay at one of the farm stations 12km off Wiluna and return back to Wiluna to travel on Canning Stock Route to get a taste. However, what can be done today, must be done today – must have been God’s will for us that day😊. So, off we went on Canning Stock Route – one of the most challenging and isolating roads, that connects Wiluna to Halls Creek. Canning Stock Route was originally proposed by Kimberley pastoralists after east Kimberley cattle got infected with ticks, and was banned from shipping to southern markets. Named after Alfred Canning, who was commissioned to survey and build a stock route in 1906, Canning Stock Route is around 1850km and is the longest historic stock route in the world.

To be honest, I was worried traveling there at dusk but the road was good and we only travelled 20km or so and stopped for the night at North Pool (it is between Well 1 and Well 2, 10km off Canning Stock Route). North Pool turned to be quite pretty rock hole, surrounded with river gums, offering nice shade (not that we needed it at night). With only one other camper trailer tucked at the corner of the camp spot, this place was all to ourselves.

North Pool off Canning Stock Route

Collecting wood for the fire and preparing meal being our priority before it got too dark, I put taking pictures off till morning. It was another cold and starry night and we kept ourselves warm around the fire while exchanging stories and testing kids’ knowledge of constellations.

Do you think this piece of wood look more like a snake or a dinosaur? It definitely looks to me like it is from another world :).

Getting up just after the sun got up, I set off for a walk around the area. The surface at times looked like what I imagined the surface of the planet Mars would look like – red with quite big rocks scattered around and occasional weird looking plants.

After breakfast kids find themselves an entertainment – someone who has stayed there before us, has tied a rope to the tree. Our kids have fixed a plastic crate to it, and made it fly out into the water, a bit like a flying fox. Seeing kids play with it, I realised that they have too many unnecessary toys back at home, when in fact, they don’t need much to be satisfied and entertained. Nature provides everything they need to learn and play.

Kids entertaining themselves at North Pool on Canning Stock Route

Getting a taste of Canning Stock Route was not the only agenda I had in Wiluna. There is a wonderful Tjukurba Aboriginal Art Gallery that I was eager to visit.

At Tjukurba Aboriginal Art Gallery in Wiluna

Australian Aboriginal people do not have written language, so they use art and drawings in order to convey their cultural stories and pass them on to the next generations. Indigenous art is centered on storytelling. Their stories convey knowledge of the land, events and beliefs of Aboriginal people. I always find Aboriginal art so fascinating, maybe because Aboriginal artists use symbols, such as dots, curved and straight lines, which makes their paintings look very mysterious. It is through their oral stories and drawings that their children are taught lessons of behaviour, survival and use of land.

Captain Cook and his journey
Wiluna Rock Holes

“Tjukurba” means “Dreaming” in the Aboriginal language. Dreaming or Dreamtime is Australian Aboriginal religio-cultural view of the world and is based on inter-relation and inter-connectedness of all people and things. Aboriginal people believe that ancestral spirits descended on the land and created life and all geographical formations and sites. The Dreaming stories explain the origin of the universe and illustrate the deep connection Aboriginal people have with the land and the complex relationships between animals, plants, people and landscapes. In Indigenous culture, the health of the country and animals is tied to the health of the people who belong and protect that landscape. Dreaming stories are also spiritual or moral guides to behaviour and actions and they form the basis for the children’s upbringing.

Emu Corroboree Dance

The pictures at the Tjukurba Gallery mostly depict beautiful landscapes along the Canning Stock Route and the Gunbarrel Highway, as well as bush food and flowers, including bush bananas (Gunkula), bush tomatoes (Gungili), kangaroo and quandongs. Nearly half of the pictures at the Gallery are named Bush Tucker, which is another representation of the knowledge of which food can be eaten and how it is obtained, which is passed on through the art.

Bush Tucker

Having satisfied our thirst for knowledge, our senses and real physical thirst (did I mention that you can get free coffee at the friendly Wiluna Canning-Gunbarrel Discovery Centre?), we have moved on towards Sandstone.